Amazing Member of the Month - March 2026

# AMAZING MEMBER OF THE MONTH (AMOM)

## The Apostolic Church Ghana — TAC-GH, Afrancho Central Assembly

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# Celebrating Rosemond Nana Otubia

### A Daughter of Grace · A Woman of the Word · A Light That Draws People In

*More Than 12 Years of Faithful, Radiant, Quietly Powerful Service — On Stage, Behind the Scenes, and Everywhere In Between*

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## A Word from the Leadership

Every now and then, God places someone in a congregation who seems to carry a particular kind of light. Not the loud, announcing kind of light that insists on being noticed. But the steady, warm, drawing kind — the kind that makes a room feel different when the person enters it, the kind that makes people gravitate without fully knowing why, the kind that has been burning quietly and consistently for so long that it has become one of the things this assembly simply could not imagine being without.

Sister Rosemond Nana Otubia is that kind of light.

For more than twelve years, she has been shining at Afrancho Central — in the Women's Movement, in the Youth Ministry, behind the financial desk, across the digital infrastructure of this assembly, on the stage as announcer and MC, and in the quiet, daily, unhurried faithfulness of a woman whose walk with God is as genuine and as deep as anything this leadership has had the privilege of witnessing. She does not serve in order to be seen. She serves because she is called. Because she loves this church. Because she loves these people. Because she loves the God who placed her here and trusts Him enough to keep showing up, keep giving, keep building, keep shining — year after faithful year.

> *"She is not performing a role. She is living a calling. And the difference is everything."*

It is with great joy, deep admiration, and an enormous sense of rightness that the leadership of TAC-GH, Afrancho Central Assembly, presents to the entire congregation and to the world beyond these walls: our **Amazing Member of the Month for March — Sister Rosemond Nana Otubia.**

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## Who Is Rosemond Nana Otubia?

### The Woman the Name Carries

There is something about the name *Rosemond* that rewards attention. A rose is not the loudest flower in any garden. It does not shout. It does not force itself upon you. But when you encounter it — when you come close enough to truly see it and breathe it in — it arrests you. It is beautiful in a way that feels almost deliberate, almost personal, almost as if the beauty was arranged specifically for you. And there is a fragrance to it that lingers — that stays with you long after you have moved on, that finds you again in unexpected moments and reminds you, without warning, of the encounter.

Sister Rosemond is like that. She does not insert herself loudly into spaces. She does not demand attention or manufacture presence. But when you truly encounter her — when you are on the receiving end of her warmth, her smile, her easy friendliness, her quietly confident faith — something of her stays with you. She leaves a fragrance. The fragrance of someone who is genuinely good, genuinely present, and genuinely, beautifully alive in God.

*Nana* — a name that, in the Ghanaian tradition, carries the weight of royalty, of dignity, of a person of significance in their community. And *Otubia* — a family name she carries with grace, a heritage she honours by becoming the kind of woman whose presence adds to the legacy rather than diminishing it.

This is Rosemond Nana Otubia. A woman whose full name, spoken in full, already sounds like a benediction.

### Twelve Years and Still Accelerating

There is a particular kind of person who comes into a ministry and grows more passionate with time rather than less. Who does not plateau after a few years of service and settle into comfortable routine. Who does not treat longevity as permission to coast. Sister Rosemond is this kind of person. The twelve years she has given to Afrancho Central have not made her weary. They have made her deeper. More rooted. More effective. More fully herself. The woman serving this assembly today is not a diminished version of the woman who first committed herself to this place — she is an expanded, refined, more fully realised version, shaped by years of faithfulness and grown into the fullness of what God always knew she could become.

She arrived with gifts. She has cultivated them. She arrived with potential. She has pursued it. She arrived with faith. She has built it, tested it, leaned on it, and found it entirely sufficient — and so she has leaned on it harder, trusted it more completely, and allowed it to take her into places of service that require the kind of courage only a well-built faith can sustain.

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## Her Faith — The Fire Beneath Everything

### An Amazing and Awesome Walk With God

If you want to understand Sister Rosemond Nana Otubia — truly understand her, not just admire her from the outside but grasp the source of what she carries and why she is who she is — you must begin here. Not with her service. Not with her roles. Not with her contributions, as extraordinary as they are. You must begin with her faith, because everything else flows from it. Everything she does in this assembly is downstream of a personal, private, deeply alive relationship with the living God that those who know her well describe, without hesitation, as amazing and awesome.

These are not words chosen carelessly. In a church community, people learn quickly to distinguish between the faith that is performed for public consumption and the faith that is actually lived — the faith that holds in the private moments, that functions in the difficult seasons, that sustains a person when there is no audience and no applause and no external reward for continuing to believe. Sister Rosemond's faith is of the second kind. It is the real thing. The tested thing. The kind that does not evaporate under pressure because it was never merely atmospheric to begin with — it is structural, foundational, load-bearing.

### A Woman Who Knows Her God

There is a quality that the ancient Hebrew writers associated with the truly faithful — a quality they called *yada*, a word that means knowing in the deepest, most intimate, most experiential sense. Not knowing about God from a distance. Knowing God from proximity. From encounter. From the accumulated weight of time spent in His presence, of prayers prayed and answered, of promises tested and found true, of valleys walked and found to contain the company of the Shepherd.

Sister Rosemond knows God in this way. It shows. It shows in the confidence with which she moves through her service — not the brittle confidence of someone performing for approval, but the grounded confidence of someone who is doing what they are doing because they know the One who called them, and they trust Him completely. It shows in the quality of her presence in worship — fully in, fully engaged, fully oriented toward the God she came to encounter. It shows in the way she speaks, in the references she makes, in the ease with which Scripture sits in her conversation — not quoted to impress but offered naturally, the way a person who has eaten good food offers a taste to those around them.

Her faith is not a compartment in her life. It is the atmosphere of her life. It is the thing through which everything else is filtered, the lens through which she sees people and situations and calls and challenges. And because her faith is this alive, this genuine, this deeply personal — everything she does in service of this church is done with a quality that purely duty-driven service can never quite achieve. She is not just doing good work. She is doing holy work. And the difference is palpable to everyone around her.

> *"You can tell the difference between someone who serves because they have to and someone who serves because they are in love with God. Rosemond is the second kind. Completely, obviously, beautifully the second kind."*

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## On Stage — The Voice the Assembly Trusts

### Making Announcements, Carrying Authority

There are people who make announcements and there are people who *make* announcements — and the difference between the two is enormous. An announcement in the hands of a person without presence is a piece of administrative information delivered in a church service. An announcement in the hands of a person with genuine presence, warm authority, and the ability to engage a congregation is something else entirely — it is a moment of connection, a small act of community-building, a reminder to everyone in the room that they belong to something real, something organised, something that cares enough about them to communicate well.

Sister Rosemond makes announcements the second way. When she steps to the front of the service to carry that role, she brings herself to it — her warmth, her friendliness, her easy rapport with the congregation, her natural, unforced confidence. She does not read from a sheet in a monotone. She communicates. She connects. She makes the congregation feel as though they are being spoken to by someone who genuinely wants them to know what is happening, who wants them to be part of it, who considers it a privilege to be the one carrying this information to these people in this moment.

### The MC — Commanding a Room With Grace

When Sister Rosemond steps into the role of Master of Ceremonies during youth English services, something particular happens in the atmosphere of the gathering. The service settles. The congregation orients. Not because she imposes control from the outside, but because she creates an environment of confident, warm, well-managed hospitality from the inside — the kind of environment where people feel both held and free, both structured and at ease.

To MC a service well is one of the more demanding things you can ask of a person in a church setting. It requires the ability to hold the energy of a gathering across multiple transitions — to move from praise to prayer to Word to testimony to prayer again without losing the congregation or breaking the spiritual flow. It requires the confidence to manage the unexpected — the programme change, the speaker who runs long, the technical difficulty — without allowing anxiety to bleed into the room. It requires a particular quality of presence that is simultaneously authoritative and warm, directional and welcoming, in charge and entirely servant-hearted.

Sister Rosemond carries all of this. She carries it with a grace that looks effortless — though those who know what MCing truly demands understand that this effortlessness is the product of real gift meeting real preparation meeting real faith. She loves the youth services she serves in this capacity. You can feel it in how she holds the room. She is not going through motions. She is serving the gathering with genuine investment in its success, in the encounter the young people present are about to have with God, in the quality of what this hour of worship will mean for the lives gathered in it.

> *"When Rosemond takes the mic, the service feels like it is in safe hands. You relax. You know it's going to be good."*

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## The Financial Desk — Faithfulness With What Matters Most

### The Ministry of Trustworthiness

In the governance of any church, the handling of finances is among the most sacred of responsibilities. It is sacred not because money is holy in itself, but because the money that flows through a church's financial processes represents something deeply human and deeply spiritual — the offerings of people, the tithes of believers, the sacrificial giving of men and women who have decided to honour God with their resources. To handle this with integrity, with accuracy, with complete trustworthiness — this is an act of ministry as genuine as any that happens from the pulpit or the platform.

Sister Rosemond has been entrusted with this responsibility, and she has carried it with exactly the quality of character it demands. Whether receiving offerings, recording finances, or managing the careful documentation that responsible church financial administration requires — she brings to this role the same thing she brings to everything: her genuine self, her genuine faith, and a commitment to doing things well that is rooted not in perfectionism but in the conviction that what is done for God deserves to be done with excellence.

There is a particular kind of trust that a church leadership extends when they place the financial desk in someone's hands. It is trust that goes beyond competence — beyond the assurance that the person can do the job technically. It is trust in character. Trust in integrity. Trust in the person's understanding that what they are handling does not ultimately belong to the institution but to God, and that their stewardship of it will one day be accounted for. Sister Rosemond is the kind of person to whom this trust can be given without hesitation. She has earned it and she has kept it — quietly, consistently, over years of faithful service.

### The Detail-Oriented Heart

What the financial desk reveals about a person is their relationship with the unglamorous. Counting. Recording. Checking. Double-checking. Filing. Following up. This is not the work that fills highlight reels or generates testimonies from the pulpit. But it is the work that keeps an organisation honest, accountable, and functional. And Sister Rosemond does it with a thoroughness and a care that speaks to a character trait that runs deeply through everything she does: she finishes what she starts, and she finishes it properly.

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## Digital Directories — Building the Infrastructure of Community

### The Unseen Architecture

Behind every well-functioning community is an infrastructure of information — the knowledge of who belongs, how to reach them, where they are, how to connect them to each other and to the life of the assembly. This infrastructure does not build itself. It requires someone with the patience to gather information carefully, the organisational skill to structure it usefully, the diligence to keep it current, and the vision to understand why it matters — why knowing that you can reach every member of this congregation is not a bureaucratic luxury but a pastoral necessity.

Sister Rosemond has been that someone for Afrancho Central Assembly. Her work in organising the local digital directories of this church is a contribution whose impact is felt far beyond what is immediately visible. Every time a leader needs to reach the congregation. Every time a pastoral team member needs to follow up with someone who has been absent. Every time a ministry needs to mobilise its members for an event or a prayer moment or an urgent need — the ability to do that quickly, accurately, and completely rests on the foundation that Sister Rosemond has built and maintained.

This is servant leadership at its most foundational. It is the work of someone who has looked at what this church needs not in the visible, high-profile dimension but in the structural, functional, this-is-what-makes-everything-else-work dimension — and who has chosen to fill that need without being asked twice, without needing the role to come with a title or a recognition, and without ever making her contribution contingent on those things being provided.

> *"She built something most people don't even know exists. And because she built it well, everything else works better. That is the definition of indispensable."*

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## The Women's Movement — A Facilitator of Sisterhood

### Making Space for Women to Grow

The Women's Movement of any apostolic assembly is one of its most vital organs — a space where women are freed from the pressure of mixed-gender dynamics to be fully, honestly, vulnerably themselves before God and before each other. Where the particular burdens and joys and questions and struggles of women's lives can be brought into the open, prayed over, spoken into, and held by a community of sisters who understand from the inside what those burdens actually feel like.

For this space to function at its best, it needs facilitators — women who know how to hold a room, how to create the environment of safety and openness that genuine sisterhood requires, how to move a gathering forward without forcing it, how to invite participation without pressuring it, how to ensure that the women who came with something heavy leave having laid it down. Sister Rosemond has been this for the Women's Movement of Afrancho Central, and the women who have sat in gatherings she has facilitated know exactly what that has meant for the quality of their experience.

### The Gift of Drawing People Out

Facilitation is, at its heart, the art of drawing out — of creating conditions in which what is already present in people can surface, be expressed, be shared, be built upon. A good facilitator does not dominate a space. She opens it. She does not fill every silence with her own voice. She creates silences that invite others to fill them. She does not make the gathering about her own insights. She makes it about the collective wisdom and experience and faith of everyone in the room.

Sister Rosemond facilitates this way. Her friendliness — the easy, genuine warmth that is one of her most immediately recognisable qualities — becomes, in a facilitation context, a powerful tool for making women feel safe enough to speak. Her faith, so evident and so real, gives her the spiritual grounding to take a gathering in the direction God is leading rather than the direction a programme schedule dictates. Her years of involvement in the Women's Movement give her the relational credibility to speak and be heard, to lead and be followed, to facilitate and be trusted.

The women she has facilitated alongside have grown. Not because she is a brilliant theorist or a polished professional trainer. But because she is genuinely one of them — a woman of faith navigating real life in real time, bringing everything she has and everything she knows to the service of her sisters. And in the Women's Movement, that realness is more powerful than any polished presentation could ever be.

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## The Youth Ministry — Presence, Platform, and Passion

### She Chose to Show Up for the Young

There is a particular honour that belongs to adults who choose — freely, deliberately, without obligation — to invest themselves in the lives of young people. The youth of any church are at once its most urgent mission field and its most underserved constituency. They are full of energy and questions and hunger for something real. They are exquisitely sensitive to inauthenticity. They know when an adult is genuinely interested in them and when an adult is performing interest. And they respond accordingly — withdrawing from the performance, opening up to the genuine.

Sister Rosemond is genuine. The youth of Afrancho Central have known this from the beginning. She does not condescend to them. She does not manage them from a safe adult distance. She engages — real engagement, with real interest, with the kind of warmth and friendliness that her personality makes available so naturally. She shows up at youth gatherings not as a supervisor but as a participant, not as someone monitoring the programme but as someone genuinely invested in what God is about to do in the young people gathered.

### On the Mic for a Generation

When Sister Rosemond MCs the youth English services, she is doing something that has significance beyond logistics. She is modelling. She is showing the young women of this assembly what it looks like to be a woman of God who is also fully, confidently, beautifully herself — who can stand in front of a gathering and carry authority without losing warmth, who can lead without dominating, who can be in charge while remaining entirely approachable. She is a living answer to the unspoken question of many young women in the congregation: *can I be all of who I am and still belong fully to God and to this church?*

Watching Sister Rosemond on the mic, the answer is unmistakably yes. You can be friendly and faithful. You can be attractive and anointed. You can have personality and have purpose. You can smile easily and still be taken seriously. You can be young and vibrant and spiritually deep all at once. She does not preach this. She demonstrates it, every time she takes that microphone and leads that gathering with the full force of her gifted, faithful, God-given self.

> *"She made me believe I could do it. I watched her up there — confident, warm, completely herself — and I thought: that's what I want to look like when I serve God."*

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## That Smile — Saved for the Real Moments

### The Smile That Has to Be Earned

There are smiles that are deployed like a uniform — automatic, ever-present, professionally maintained. And then there are smiles that mean something because they are not automatic, not constant, not universally deployed. They are the smiles of a person whose warmth is real enough to be specific — warmth that is particularly activated by genuine connection, by real conversation, by the authentic vibe of two people actually meeting each other rather than merely occupying the same space.

Sister Rosemond's smile is of the second kind. She is friendly — genuinely, naturally friendly. But her smile in its fullest expression, the one that reaches her eyes and transforms her face into something that stops people mid-sentence — that one comes when you vibe with her. When the conversation is real. When the connection is genuine. When something passes between two people that is more than pleasantry, that is actual human recognition.

This makes her smile one of the most valuable things in the social economy of Afrancho Central Assembly. Because when you receive it — the full one, the one that says *I see you, I'm with you, this is real* — you know you have not just been processed. You have been met. And in a world where genuine meeting is increasingly rare, being met by Rosemond Nana Otubia is an experience people do not quickly forget.

### The Attractiveness That Goes All the Way Down

Sister Rosemond is attractive. This is simply and unambiguously true, and it is worth naming — not as a superficial observation but as a theological one. Because the attractiveness that makes Sister Rosemond who she is does not stop at the surface. It is not merely aesthetic. It is a quality that permeates everything about her — her personality, her energy, her faith, her friendliness, her way of engaging with people, her particular brand of confident warmth. She is attractive in the way that the Proverbs 31 woman is attractive — in the way that speaks of a person whose inner life is so genuinely good that it radiates outward and makes even strangers feel drawn toward something they cannot quite name but instinctively want to be near.

This attractiveness is a gift she has not misused and has not wasted. She has offered it in service — in the service of welcoming people into spaces, of making gatherings feel inviting, of drawing the hesitant forward and the discouraged back, of being the kind of face and energy that makes a person decide that church — *this* church, *this* community — is somewhere they want to be.

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## Twelve Years of Faithfulness — What That Actually Means

### The Arithmetic of a Consecrated Life

Twelve years. Let us sit with that for a moment and consider what it actually represents. Twelve years of Sunday mornings, regardless of how the week went. Twelve years of Women's Movement meetings and youth gatherings and financial desk responsibilities and digital directory management and stage appearances and quiet background contributions that no programme ever listed. Twelve years of choosing, again and again, to show up. To give. To serve. To be present. To invest. To remain.

In twelve years, a child becomes a teenager. A seedling becomes a tree. A foundation becomes a building. And a faithful servant of God becomes something that the church cannot imagine doing without — not because she made herself indispensable through self-promotion, but because she made herself indispensable through faithfulness. Through being so reliably, so genuinely, so consistently present and available and capable and given that the assembly has simply grown around her — the way a living thing grows around what sustains it.

This is the arithmetic of a consecrated life. It does not always make headlines. It does not always generate the most dramatic testimonies. But it builds something that is more valuable than anything drama could produce: a track record. A body of evidence. A twelve-year-long answer to the question of who Sister Rosemond Nana Otubia really is. And the answer, written in service and faithfulness and faith, is magnificent.

> *"Twelve years of showing up is twelve years of saying yes to God. Over and over and over again. That is a life of worship."*

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## Voices from the Assembly — Living Testimonies

The following are drawn from the hearts of those who have walked alongside Sister Rosemond in her years of service at Afrancho Central.

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**From a Women's Movement Sister:**

> *"She facilitates in a way that makes you forget she's facilitating. You just feel like you're in a conversation with a woman who loves God and loves you — and somewhere in that conversation, you find yourself saying things you needed to say and hearing things you needed to hear. That is a gift. That is Rosemond."*

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**From a Youth Ministry Member:**

> *"I used to think church was for serious, quiet people and I didn't fit. Then I watched Sis Rosemond MC a service — smiling, vibrant, funny when it was time to be funny, serious when the Spirit moved — and I realised you don't have to stop being yourself to serve God. She is fully herself. And she is fully God's. I didn't know both were possible at the same time until I saw her."*

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**From a Fellow Ministry Worker:**

> *"She manages the financial desk with a level of care and integrity that sets a standard for all of us. It's not just that she is accurate — though she is. It's that she treats every offering, every cedi that passes through that desk, like it matters. Because she knows it does. Because it came from someone who gave it to God. She never forgets that."*

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**From a Church Elder:**

> *"Rosemond has been here for twelve years and she has never once made us feel that twelve years was long enough to stop trying. She brings the same quality of effort, the same faith, the same friendliness to her service today as she brought in her early years — if anything, more. That is rare. That is the mark of someone who is not serving for external reward. She is serving because this is who she is."*

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## The Formal Recognition

### The Apostolic Church Ghana Declares

The Apostolic Church Ghana, through the local assembly of TAC-GH, Afrancho Central, with great joy and great intentionality, formally designates Sister **Rosemond Nana Otubia** as the **Amazing Member of the Month — March** — not as a formality and not as a courtesy, but as a sincere, public, permanent declaration of what this woman has been and done and given and built over twelve extraordinary years of faithful service to God and to His people at this assembly.

We recognise her as a woman of remarkable, genuine, deeply personal faith — a faith that has been the engine of everything else, the source from which all her service has drawn its life and its power. We recognise her as a servant of many dimensions — on stage and behind the scenes, in the financial records and in the digital architecture, in the Women's Movement and in the Youth Ministry, in the large visible moments and in the small invisible ones that no one else noticed but God. We recognise her as a friend to this congregation — warm, approachable, real — and as a facilitator of growth, of sisterhood, of encounter with God, in every space she has been given to steward.

We extend to her this recognition with the full acknowledgment that twelve years of faithfulness deserves far more than any document or ceremony can provide. The full reward belongs to God to give — and we are absolutely, entirely confident that He will give it. But today, we add our voice to Heaven's record. We say her name. We tell her story. We honour her publicly for what she has done privately, and we declare, for all who will ever read these words:

**Rosemond Nana Otubia is amazing. She has always been amazing. She will always be amazing. And Afrancho Central Assembly is immeasurably richer because she is ours.**

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## A Word of Blessing

### Spoken Over a Rose in Full Bloom

Sister Rosemond Nana Otubia — we speak blessing over your life. We speak it with full hearts and voices that mean every single word. We speak it in the name of the God who named you before you were born, who wove your gifts together in secret, who placed you in this assembly with intention and with love and with a plan that twelve years of your faithful service has only begun to fully reveal.

May your faith — already amazing, already awesome — go deeper still. May the roots of your relationship with God go down further into the bedrock of His faithfulness, anchoring you for everything He has yet to call you into. May your private walk with Him be the source of rivers that water not just your own life but the lives of every person you encounter.

May your voice continue to carry authority in every space you are called to lead. May the mic you hold in service of God's people carry something of His own voice — warm, clear, directional, life-giving. May every youth service you MC be an encounter that young people carry in their hearts for decades, pointing back to a night when something in them shifted and they stepped further into who God made them to be.

May the women whose lives you have facilitated into deeper faith and deeper sisterhood multiply their growth into the next generation. May you see the fruit of the seeds you have planted in rooms that the public record will never fully capture. May the Women's Movement be strengthened and deepened by your continued presence, your continued facilitation, your continued willingness to make space for your sisters to encounter the God you love so visibly.

May your name — Rosemond Nana Otubia — be a name that carries honour in this community, in your family, in the wider body of Christ. May it be a name your children and your children's children are proud to carry, knowing the legacy of faithfulness it represents.

And may the God who sees every hour you have given — every Sunday morning, every Women's Movement session, every youth English service, every figure carefully recorded at the financial desk, every name carefully entered in the digital directories, every moment of facilitation, every announcement made, every smile given to the person who vibed with you and needed exactly that — may He meet you with the fullness of a reward that is equal to the fullness of your giving.

> *"She has run her race with grace, with faith, and with a smile that has made the whole journey more beautiful for everyone running alongside her."*

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*With Love, Honour, and Celebration — For March and for Every Month She Has Ever Given*

**THE APOSTOLIC CHURCH GHANA**
*TAC-GH · Afrancho Central Assembly*

*Visit us at: tac-ghafranchocentral.org/amom*

*✟ To God Be the Glory · For the Grace He Pours Through Willing Lives ✟*

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*#amom #womenofvalor